Workshop at Linhof & Studio

Paula and I will be running another LF workshop in Leigh on Sea in spring 2008. Details will be posted on the Linhof website in due course or if you just can't wait contact Paula on +44(0)1702 716116 for further details and to reserve a place.

Sunday, 3 June 2007

To paraphrase Edwin Starr, "Art, huh, what is it good for?"... (Part One)

I've spent quite a long time as a photographer pondering on the nature of Art; just what is Art? And specifically I've been seeking to find photography's place in the wider world of Art: not to mention justifying it as Art to a few people! But in the last few weeks (and some might say this is a little late in the day) I've begun to ponder not, "What is Art?" but rather "What should it do?"

I guess the reason it has taken me so long to get around to asking this question is that I was always comfortable with what Art (read photography) did for me. More than that it was bloody obvious! Making photographs allowed me to express myself and viewing Art taught me about other ways of seeing. But what does my photography do for other people? What is the use of Art to society as a whole?

Time was, before photography, before the Avant Garde and Modernism, that Art in the Western world served as a kind of social glue. Paintings and sculpture were used to disseminate throughout society the ideas of the social elite, be they secular or religious leaders. Works of Art contained both explicit and hidden allegorical meanings, often referring to Biblical or Greek sources. There were great Artists but they were subordinate to Art, gifted interpreters and innovators but never the Source of Art.

Then along came Modernism... And Western Art split into a thousand movements, each with their own agenda, each with their own view, each more inward looking than the last. Ultimately Art in the Modernist era became about the individual, it became a celebration of the unique vision of the gifted Artist. Art was whatever an Artist said it was. You might be forgiven for thinking that this was a liberating advance, a break away from the stranglehold of the ruling elite, a chance for us all to have our say. But I don't think it quite worked out like that...

Art for Art's sake became a joke, a practice so inward looking that it disappeared up it's own fundament. Society as a whole came to distrust Modern Art, it was viewed as an elite club that had turned its back on the rest of us. Only Artists could understand Art so why bother to talk to the Great Unwashed? Capitalism seized the opportunity offered by Art's fractured disarray to commoditize it. As Andy Warhol knowingly pointed out, Art had become just another good like Campbells Soup. A proliferation of brands followed, artists who actually made a living from their works climbed from a few hundred across the entire US in the 1950's to thousands in New York City alone by the mid 1980's. One has to ask what benefit did this explosion of expression do society as a whole?

But the Modernists didn't get it all there own way; another "M'ism" had a lot to say about what Art's purpose should be. Marxism held that Art's job was to shed light on human existence; to explain and, at the same time, ease our pain. Artists, such as the Abstract Expressionists, who turned inward, offering no commentary and excluding references to the outside world, were exhibiting the worst kind of decadent behaviour in the eyes of the Marxists. All very worthy but is human existence solely concerned with our relationships with other human beings? The answer is plainly no, so surely Art should have a wider remit.

I believe that there must be room for a middle path between the solipsism of Modernism and the Marxist directive for Art to concentrate on the social world. Surely these are just different forms of anthropocentrism, both equally self-centred. What's wrong with Art looking at the natural world. Not the capitalised, mystical Nature celebrated by Ansel Adams et al but simply the environments that gave birth to Humanity. The natural world is held in common and offers a much wider realm than mankind. It surely can't be true that Art has exhausted the possibilities for exploration and expression encompassed by the planet around us.

There are moments when I'm standing waiting to make an image when I feel completely connected to the world around me; connected to the soil or rock at my feet, connected to the air moving across my body, connected to the birds flying through the air. Those moments are what I seek to capture in my images, to share them with a wider audience and hopefully to evoke a response in return. I make my images for me but not because I want to be inward looking. The work of an artist must be intensely personal if it is to carry any force but it doesn't have to be exclusive.

I'm not sure that I've come to a definitive answer about "What should Art do?" but I think I can definitely make a stab at explaining its role for me. Art shouldn't become so wrapped up in its own concerns that it becomes incomprehensible to a wider audience, it should be inclusive and not alienating, it should express the feelings and ideas of the Artist and, at its best, it should change how we see the world around us. Quite a wish list but one I'm happy to try and aspire to.

Edwin Starr's famous song continued with, "Absolutely nothing, say it again!" This might have applied to Art under the reign of Modernism but I think it's time we claimed it back for a populist audience.

See Part Two here

1 comment:

Tim Parkin said...

The more I think about landscape photography, the more I find it especially challenging from a social perspective. I don't consciously think about these things when I'm taking photographs but I think they are informing my own art aesthetic. The spectrum from extremes of modernism to Marxism are easy to see in literature, poetry and theatre but become harder to identify in art and photography. Landscape photography, with it's lack of social context, seems hardest of all to judge in this way, especially the 'Grand Vista' school of photography.

This said, the use of subliminal messages (shape, colour, resolution, stress, etc.) within art that can stimulate reactions within the viewer that may be used to communicate a message, even if the language used isn't explicit.

Do you think there is more that can be communicated by showing a group of images rather than individual images? The individual images become words that make sentences perhaps. This would mean that individual photographs need their colleagues to provide context?

I think what we need to include a second continuum which represents the window/mirror access. Given these two axes, Ansel Adams would appear in the at the window end of window/mirror and in the centre left of modernist/marxist.

A stimulating post as always